The Heretic
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Here's a dilemma I've been thinking lately, and not only does it prove the incoherence of Christianity, it also demonstrates the internal contradiction within apologetics.
It has to do with God's pure and holy state that cannot abide the presence of a sinner. He is incapable of forgiving sinners without a meditator, and that is the sacrifice of JC himself, jayzum kerow, alias Jesus Christ. Jesus' sacrifice was necessary, for otherwise, even one little widdle sin would result the utter annihilation of the sinner in the presence of the Almighty.
But here's the crux of the problem, and consequently the incoherence as well as the illogic of Christianity.
If God's presence results in the destruction of the sinner, because of His inability to abide any sin whatsoever, then it makes no difference whether the sinner accepted Christ or not.
The Church teaches us, traditionally, that we have salvation because jesus was crucified on the cross, and his death satisfies God the judge. However, even if Christ's death fulfilled God's justice, there isn't a requirement of personal belief or acceptance of Jesus Christ.
God the judge demanded a price for sin, and the death of Jesus Christ paid for it. The Christian would insist that this price includes our true repentance as well, but if it is up to us to truly repent, then we are the ones who determine our salvation, not God. God cannot force us to submit to salvation, else he overrules and overrides human free will. That is one prong of the dilemma, and there's another.
Even if the believer "accepts Jesus Christ" in his heart, why doesn't the presence of God obliterate the sinner? It seems like the only remedy is the sinless nature of Jesus Christ (or the Holy Spirit) "indwells" with the believer and acts as a shield. Yet, this solution is fraught with problems: why doesn't this affect free will? If Christ's pure nature is in a person, then the person's free will is overshadowed and rendered mute. As long Christ is in a person, the person cannot sin because s/he no longer has any sinful nature or even the ability to sin. But this is impossible, for there is no christian who won't slip up and sin on occasion.
Now, if God cannot abide sin, and Christ is the only way a person can be in God's presence, how can the Christian sin at all? Furthermore, if the christian does sin, and then dies, what happens to him/her when brought before God?
The concept of God in Christianity is a judge, and must include some sort of sacrifice, but acknowledgment (repentance) is unnecessary.
If God's nature destroys sin, then Jesus Christ cannot be the bridge between God and the sinner unless his nature indwells fully with the believer. But there is no perfect, sinless Christian.
Incidentally, if God's presence blots out sin, then the idea of hell becomes absurdly immoral, for God would have to deliberately maintain the sinner alive in order to torment and punish him eternally. In addition, since there is no hope for rehabilitation in hell, the divine punishment is excessively cruel. Neither God nor the sinner benefits, for the sinner cannot repent, and God is no longer infinitely merciful.
Bottom line: if God's presence erases sin, and the sinner cannot survive in such divine presence unless Jesus Christ's sinless nature dwells in him, but this "indwelling" will obstruct free will, for the believer will not be able to sin, and this is obviously false.
It has to do with God's pure and holy state that cannot abide the presence of a sinner. He is incapable of forgiving sinners without a meditator, and that is the sacrifice of JC himself, jayzum kerow, alias Jesus Christ. Jesus' sacrifice was necessary, for otherwise, even one little widdle sin would result the utter annihilation of the sinner in the presence of the Almighty.
But here's the crux of the problem, and consequently the incoherence as well as the illogic of Christianity.
If God's presence results in the destruction of the sinner, because of His inability to abide any sin whatsoever, then it makes no difference whether the sinner accepted Christ or not.
The Church teaches us, traditionally, that we have salvation because jesus was crucified on the cross, and his death satisfies God the judge. However, even if Christ's death fulfilled God's justice, there isn't a requirement of personal belief or acceptance of Jesus Christ.
God the judge demanded a price for sin, and the death of Jesus Christ paid for it. The Christian would insist that this price includes our true repentance as well, but if it is up to us to truly repent, then we are the ones who determine our salvation, not God. God cannot force us to submit to salvation, else he overrules and overrides human free will. That is one prong of the dilemma, and there's another.
Even if the believer "accepts Jesus Christ" in his heart, why doesn't the presence of God obliterate the sinner? It seems like the only remedy is the sinless nature of Jesus Christ (or the Holy Spirit) "indwells" with the believer and acts as a shield. Yet, this solution is fraught with problems: why doesn't this affect free will? If Christ's pure nature is in a person, then the person's free will is overshadowed and rendered mute. As long Christ is in a person, the person cannot sin because s/he no longer has any sinful nature or even the ability to sin. But this is impossible, for there is no christian who won't slip up and sin on occasion.
Now, if God cannot abide sin, and Christ is the only way a person can be in God's presence, how can the Christian sin at all? Furthermore, if the christian does sin, and then dies, what happens to him/her when brought before God?
The concept of God in Christianity is a judge, and must include some sort of sacrifice, but acknowledgment (repentance) is unnecessary.
If God's nature destroys sin, then Jesus Christ cannot be the bridge between God and the sinner unless his nature indwells fully with the believer. But there is no perfect, sinless Christian.
Incidentally, if God's presence blots out sin, then the idea of hell becomes absurdly immoral, for God would have to deliberately maintain the sinner alive in order to torment and punish him eternally. In addition, since there is no hope for rehabilitation in hell, the divine punishment is excessively cruel. Neither God nor the sinner benefits, for the sinner cannot repent, and God is no longer infinitely merciful.
Bottom line: if God's presence erases sin, and the sinner cannot survive in such divine presence unless Jesus Christ's sinless nature dwells in him, but this "indwelling" will obstruct free will, for the believer will not be able to sin, and this is obviously false.





), there's a neat figurative depiction of that process of coming into one's new nature. It's the part in Voyage of the Dawn Treader where Eustace's greedy nature turns him into a dragon...how he gets out of that situation demonstrates your point in a slightly more accessible form. In my opinion, anyway.