Deaf Baptists embrace unreached Deaf peoples

But it's not a "teach them the Gospel anyway" viewpoint. Those who are missionaries go with the purpose of spreading the Gospel. It's the main purpose, and not something tacked on to some other goal.

I'd like to clarify. I didn't mean "teach them the Gospel anyway" as in adding it on to another goal. I meant, since influencing their culture MIGHT be a concern for those who have the goal of spreading the Gospel. However, they can rationalize it by thinking that any contact with outsiders (like humanitarian aid) will influence them anyway. So this kind of thinking can ease one's fear of doing some cultural damage to indigenous groups.
 
I completely disagree with that. This aid is not being provided from an ethnocentric perpsective. This aid is not being provided with the specific intent of "saving souls through the preaching of the Gospel". This aid does not promote one specific religious doctrine over all others.

Assisting a culture in advancing based on their specific cultural perspective is quite different than lacking consideration for the culture's religious beliefs. Everyone can see the advantage of improved health care or food provided to areas where people are starving. That is humanitarian aid. However, preaching to them about your own religious belief system as being superior to their own does fall into the category of humanitarian aid.

I think you intended to say "not" in that last line? As in, does "not" fall into into the category of humanitarian aid?

UN (and U.S.) aid does not carry an overtly religious label, true. But it certainly comes from the Western cultural perspective generally, which has been formed by our Judeo-Christian heritage. We believe - and one could say, "with religious fervor," - that girls should not be sold into sex slavery, that girls deserve an education, that babies should be vaccinated against disease, etc.

Many religious and cultural groups in Africa and Asia and elsewhere do not share those beliefs. We hope to change them, and we call that "progress."

We don't slap a particular label on it. Still, our belief system as Americans is quite firmly rooted in Judeo-Christian principles, whether we as individuals happen to be believers or not.

Just the basic belief of giving charity comes from a religious perspective. Oddly enough, up until around WWI, giving foreign aid was considered to be unconstitutional. A lot of aid was given privately, much of it from wealthy philanthopists, many of whom were motivated by religious reasons. Finally the U.S. gov't decided that it was all right for aid to come under governmental auspices, as well as private donors.

It took a few court decisions to reach that point.
 
Then, there's this:

BBC News | AFRICA | Child refugee sex scandal

"...An unspecified number of interviewees complained that they or their children had to have sex in order to get food and favours.

Over 40 aid agencies - including the UNHCR itself - were implicated, and 67 individuals - mostly local staff - named by the children.

Some under-age girls said United Nations peacekeepers in the West African region were involved.

Most of those who said they were abused were girls under the age of 18, but the mission said it had heard from some who were much younger...."
 
If it influences the people, it most likely will influence their culture. Sometimes missionary work has no influence on the people, sometimes it has much influence, over time.

Cultures include not just remote tribes but also American and European "Western" cultures and subcultures.



That is true that contacts with other "outsiders" can also influence the indigenous cultures, and not always for the better.

But it's not a "teach them the Gospel anyway" viewpoint. Those who are missionaries go with the purpose of spreading the Gospel. It's the main purpose, and not something tacked on to some other goal.

For my posts about missionary work in this thread, I'm referring only to the ones that I would support. I can't speak for the missionaries of other religions. I don't know what they do.

Natural cultural contact is a very different situation than forced cultural contact. And it has very different results for both cultures.
 
Then, there's this:

BBC News | AFRICA | Child refugee sex scandal

"...An unspecified number of interviewees complained that they or their children had to have sex in order to get food and favours.

Over 40 aid agencies - including the UNHCR itself - were implicated, and 67 individuals - mostly local staff - named by the children.

Some under-age girls said United Nations peacekeepers in the West African region were involved.

Most of those who said they were abused were girls under the age of 18, but the mission said it had heard from some who were much younger...."

This is kind of like the little boy with chocolate around his mouth pointing and saying, "But Sammy ate 2 cookies!" It really doesn't change the fact that the little boy with the chocolate around his mouth ate one.
 
Natural cultural contact is a very different situation than forced cultural contact. And it has very different results for both cultures.
What is "natural" about tourists, humanitarian aid groups, natural resources exploiters, enemy soldiers, and government agencies?

Yeah, I'm sure it does have very different results.
 
This is kind of like the little boy with chocolate around his mouth pointing and saying, "But Sammy ate 2 cookies!" It really doesn't change the fact that the little boy with the chocolate around his mouth ate one.
No matter what evidence to the contrary, you're not going to admit that secular groups have as much if not more impact on indigenous peoples, and not all of that impact is good.
 
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