Rose Immortal said:
In all seriousness, I have to ask, is "older" always "better"? While there's a lot to be said for tradition, I do think there's also room for people to progress in their understanding of the world. Science goes through such changes as we discover new things (example: going from Newtonian to Einsteinian to quantum physics). I don't see why it's so unnatural for religious understanding to go through growth as well.
A valid point, but then the question becomes, is it acceptable to throw out tradition entirely?
Rose Immortal said:
It is always possible that something in there is a prophecy--in other cases, I believe we have certain books because they present a "type"...that is, a recurring "theme" or "event" in the way God interacts with this universe. Certain patterns do seem to recur throughout the entire Bible. As for particular books, I would imagine some have quite a bit more or less than others. But, I wouldn't rule it out.
I'm not ruling out that there could be prophecy or that there couldn't be, I'm just acknowledging the traditional Jewish view. It's worth noting that that is not *my* view, though.
Personally, I'd say most Scripture, for any religion, is probably divinely inspired in some form (even the Vedas, Upanishads, Tao Te Ching, etc.).
That doesn't necessarily mean that they're all prophetic (or that any of them are) but rather that some kind of ascended spiritual state is necessary to write a good religious book.
Rose Immortal said:
I think the fundamental difference we're starting to get at is, if I'm not mistaken, you regard the Jewish sections of the Bible as if they were three totally different compendiums instead of one coherent anthology (I say "anthology" to recognize that there were multiple earthly authors).
Well... They are, in the sense that they're three different groups of books. The word "Tanakh" itself is actually an acronym (in Hebrew) for Torah N'viim K'tuvim (Tav, Nun and Kaph, TNK, TaNaKH. Kaf at the end of a word becomes a final Khaf so it has a different sound, but it's still the same letter.)
Rose Immortal said:
The non-literalist Christian regards all of them as having divine inspiration of some sort or another, even if one must place it into the context of its culture and time, whereas judging from your comment elsewhere in this thread you do not consider all of it authoritative or divinely inspired at all. (The literalist sees it all as dictated by God word-for-word and literally meant, and that's a view I can't speak to since I go the "inspired" route instead.)
Indeed, that's pretty much what I said.
Rose Immortal said:
In your view, then, why should one even bother with anything but the Torah? To suggest no divine inspiration in certain books at all would to my mind give them the same status as the Talmud rather than Scripture.
The Torah isn't the only religious text out there. It's just one of many. I think studying as many as possible is worthwhile. There's several out there that have less spelling errors, too.
The more one reads, the more knowledge one gains. Why bother with anything other than Torah? Because it makes you more learned.
The Talmud is considered to be, at least in Orthodox Judaism, just as authoritative as the Torah because it's the implementation, according to the Rabbis, of the Torah into one's life. It's worth noting that
Rose Immortal said:
And I'm not sure of my history--but didn't the Samaritans go that very route and dismiss all but the Torah? I have to admit I can kind of see their logic as the ultimate end of the logic you're using.
Wiki:Samaritan might shed some light. Interesting. I wasn't sure what their religious beliefs were, but now I know.
It's worth stating that Karaite Judaism also rejected the Oral Law, but did so much later. In the last 200 years, Reform Judaism has rejected a lot of the Oral Law as no longer relevant and placed new emphasis on the Torah.
Rose Immortal said:
As I see it, any laws invented by humanity are bound to be flawed, even if they are trying to use Biblical principles.
I disagree on the basis that we are a logical species (or can be) and that therefore if we can apply logic to Torah we can develop laws that are logically based on those of the Torah.
Rose Immortal said:
I don't see our attempts at a legal system (heck, ANY of them civilization's ever tried to use) having equal status to God's judgment.
I disagree... I believe that if we are made in the image and likeness of God and we ordain that God is merciful but just we can, indeed should, emulate the Divine.
Rose Immortal said:
How far back do the Mishnah go in authorship? I ask because I want to know why someone would've used that phrase, how long it's been entrenched in the Jewish culture. If for a very long time, then to me Jesus' use of those words would be very significant.
The Mishnah was compiled around 200 CE. How far back some of the traditions go is unknown as prior to the compilation of the Mishnah, the Oral Law was never written down. The discovery of mikvaot on the Temple Mount surrounding the former Second Temple would indicate, though, that the mikvah and the concept of "living waters" are at least as old as the Second Temple, so 500 BCE or earlier.
Rose Immortal said:
Yeah, I know...but that both literatures, despite being interpreted by people with such different perspectives, would both deal in such similar concepts makes me suspect there was a mutual understanding at the time that Jesus would've been referring to.
Possibly. I think an argument could be made that when he said "living waters" he might have been referring to the mikvah in terms of purifying the person wholly.
Rose Immortal said:
Is that modern Judaism you're thinking of, or the ancient kind? And if ancient Judaism as well as modern, then what was the whole "Chosen People" thing? I'd taken it to mean preferential treatment with regard to salvation.
Both ancient and modern.
The idea of Israel as the chosen people would be described in the sense that they accepted the Torah (the Rabbis interpreted it such that God went to all the nations with the Torah and only the Israelites accepted it) and thus entered into the Covenant with God. That said, the Covenant doesn't afford Israel any preferential treatment--If anything, it makes their lives harder because they are expected to live according to the Torah.
In the scope of Judaism, the gentile, for salvation, is expected to follow the Seven Noachide Laws, simple rules which most decent people would be following anyway. This is why Judaism has typically discouraged conversion (with the exception of the Pharisees actively seeking proselytes during the Second Temple era)--Getting salvation as a Jew is a lot harder than getting salvation as a gentile. Gentiles have to follow 7 rules. Jews have to follow all 613 mitzvot. In the scope of Judaism, it's actually preferable to not be a Jew if salvation is your goal.