FreeThinker
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The question of the day: Could surgeons performing the cochlear implant surgery on healthy deaf babies be in violation of the Hippocratic Oath? A modern version of the Hippocratic Oath is shown below and look especially at the bold highlight: I will follow that method of treatment which according to my ability and judgment, I consider for the benefit of my patient and abstain from whatever is harmful or mischievous
For some people the idea of having invasive cochlear implant surgery performed on healthy deaf babies is actually harming them; thus, violating the Hippocratic Oath. Babies with cochlear implants may grow up with the perception that they are not accepted as deaf children and need to "fix" a condition perceived as a defective by the hearing/speaking majority. If this idea is offensive to the members of the bilingual Deaf minority, then it might be considered as harmful or mischievous. Members of the bilingual Deaf community often do not view hearing-loss as a disability, but an empowering experience.
Yet, some people think that the surgery may hurt the babies initially, but it may benefit them in the long run. They would have the best chance of being asslimated into monolingual majority, which may be consistent with the Hippocratic Oath.
Just suppose that a surgeon invents a new kind of cochlear implant designed for hearing people who wants to have control over what sounds can enter their ears. They can turn it off and on whenever they want. I would imagine that some CODAs (Children of Deaf Adults) would like to have this kind of cochlear implants. So does this surgeon violate the Hippocratic Oath by making them selective deaf?
I am a bilingual Deaf person and I do have my own personal opinion on this oft-controversial issue on cochlear implants for healthy deaf babies. I would like to hear (see) all sides and angles on the issue - no personal attacks please!
The Hippocratic Oath
(A Modern Version)
I swear in the presence of the Almighty and before my family, my teachers and my peers that according to my ability and judgment I will keep this Oath and Stipulation.
To reckon all who have taught me this art equally dear to me as my parents and in the same spirit and dedication to impart a knowledge of the art of medicine to others. I will continue with diligence to keep abreast of advances in medicine. I will treat without exception all who seek my ministrations, so long as the treatment of others is not compromised thereby, and I will seek the counsel of particularly skilled physicians where indicated for the benefit of my patient.
I will follow that method of treatment which according to my ability and judgment, I consider for the benefit of my patient and abstain from whatever is harmful or mischievous. I will neither prescribe nor administer a lethal dose of medicine to any patient even if asked nor counsel any such thing nor perform the utmost respect for every human life from fertilization to natural death and reject abortion that deliberately takes a unique human life.
With purity, holiness and beneficence I will pass my life and practice my art. Except for the prudent correction of an imminent danger, I will neither treat any patient nor carry out any research on any human being without the valid informed consent of the subject or the appropriate legal protector thereof, understanding that research must have as its purpose the furtherance of the health of that individual. Into whatever patient setting I enter, I will go for the benefit of the sick and will abstain from every voluntary act of mischief or corruption and further from the seduction of any patient.
Whatever in connection with my professional practice or not in connection with it I may see or hear in the lives of my patients which ought not be spoken abroad, I will not divulge, reckoning that all such should be kept secret.
While I continue to keep this Oath unviolated may it be granted to me to enjoy life and the practice of the art and science of medicine with the blessing of the Almighty and respected by my peers and society, but should I trespass and violate this Oath, may the reverse be my lot.
For some people the idea of having invasive cochlear implant surgery performed on healthy deaf babies is actually harming them; thus, violating the Hippocratic Oath. Babies with cochlear implants may grow up with the perception that they are not accepted as deaf children and need to "fix" a condition perceived as a defective by the hearing/speaking majority. If this idea is offensive to the members of the bilingual Deaf minority, then it might be considered as harmful or mischievous. Members of the bilingual Deaf community often do not view hearing-loss as a disability, but an empowering experience.
Yet, some people think that the surgery may hurt the babies initially, but it may benefit them in the long run. They would have the best chance of being asslimated into monolingual majority, which may be consistent with the Hippocratic Oath.
Just suppose that a surgeon invents a new kind of cochlear implant designed for hearing people who wants to have control over what sounds can enter their ears. They can turn it off and on whenever they want. I would imagine that some CODAs (Children of Deaf Adults) would like to have this kind of cochlear implants. So does this surgeon violate the Hippocratic Oath by making them selective deaf?
I am a bilingual Deaf person and I do have my own personal opinion on this oft-controversial issue on cochlear implants for healthy deaf babies. I would like to hear (see) all sides and angles on the issue - no personal attacks please!
The Hippocratic Oath
(A Modern Version)
I swear in the presence of the Almighty and before my family, my teachers and my peers that according to my ability and judgment I will keep this Oath and Stipulation.
To reckon all who have taught me this art equally dear to me as my parents and in the same spirit and dedication to impart a knowledge of the art of medicine to others. I will continue with diligence to keep abreast of advances in medicine. I will treat without exception all who seek my ministrations, so long as the treatment of others is not compromised thereby, and I will seek the counsel of particularly skilled physicians where indicated for the benefit of my patient.
I will follow that method of treatment which according to my ability and judgment, I consider for the benefit of my patient and abstain from whatever is harmful or mischievous. I will neither prescribe nor administer a lethal dose of medicine to any patient even if asked nor counsel any such thing nor perform the utmost respect for every human life from fertilization to natural death and reject abortion that deliberately takes a unique human life.
With purity, holiness and beneficence I will pass my life and practice my art. Except for the prudent correction of an imminent danger, I will neither treat any patient nor carry out any research on any human being without the valid informed consent of the subject or the appropriate legal protector thereof, understanding that research must have as its purpose the furtherance of the health of that individual. Into whatever patient setting I enter, I will go for the benefit of the sick and will abstain from every voluntary act of mischief or corruption and further from the seduction of any patient.
Whatever in connection with my professional practice or not in connection with it I may see or hear in the lives of my patients which ought not be spoken abroad, I will not divulge, reckoning that all such should be kept secret.
While I continue to keep this Oath unviolated may it be granted to me to enjoy life and the practice of the art and science of medicine with the blessing of the Almighty and respected by my peers and society, but should I trespass and violate this Oath, may the reverse be my lot.