As I was reading the book "Deaf World A Historical Reader and Primary Sourcebook" edited by Lois Bragg published 2001
Anyway in Chapter 40 "Thoughts on the Effects of Provisions for the Deaf" by David J. Kurs and Benjamin J. Bahan 1998, On page 279 I quote:
So are they afraid of forwarding this joke to hearing people? I wondered... I did copy and pasted and emailed to my family and hearing family because I find the joke very funny. I am not ashamed of my deafness and not ashamed of myself taking provisions. .
Anyway...
on page 280-281 "Because They Are There"
later on page 281-282 that deaf people is a receivership by default!
Well, I wasn't taught how to receive provisions while in mainstream high school but after I got out, My mother asked NTID, they told my mother how to help me receive provision, so I enrolled in SSI/SSD and VR that's how I got into NTID without my parent paying one cents. I also got scholarship funds from a episcopal church in Georgia. it was one time thing to pay for NTID. But in the end, I ended up having a Student Loan from the Govt which I still have to pay back...
I hope this is good foods for your thoughts!
(Boult's Note: I posted this on DOL back in 2002 so I thought I'll post this in here as well as foods for your thoughts!
And please don't post religious stuffs. That is not what this thread is about.)
Anyway in Chapter 40 "Thoughts on the Effects of Provisions for the Deaf" by David J. Kurs and Benjamin J. Bahan 1998, On page 279 I quote:
Provisions for the deaf are not limited to welfare money. These also include discounts on mass transportation fares, ski lifts, movies, and so on. By examine this provisions and deaf people's perspectives of them, we can understand more about how this role evolves. The following joke, taken verbatim from a widely circulated e-mail, accurately shows many Deaf people's perspectives on SSI:
One day Jesus came back to help handicapped people to be cured. He encountered a group of Blind people. He was surprised to hear that blind people can read by Braille, walk around with their canes or seeing dogs. He asked them if they want to be able to see. They replied, "Yes, of course!" He cured them. They jumped in a joyous manner. They threw their canes away. Some felt close to their seeing dogs and kept them anyway.
Later Jesus entered a Paraplegic Convention. He was amazed to see people riding in electronic wheelchairs everywhere. He managed to get on the podium and announced that he could cure them and they could walk. Some yelled, "Yes," Some of them talked to each other, "Who in the hell did he think he was?" Jesus proceeded to cure them. At first, some tried to get up and walk. They succeeded. Others observed and managed to walk. Soon the whole building was filled with joyous screams and people walking around. the wheelchairs were left behind and forgotten by their former owners.
Jesus entered the deaf clubhouse. He observed the Deaf people signing to each other. He was impressed with the beautiful ASL they used. He tried to call them to attention without any luck until one person blinked the lights for them to pay attention. Jesus thought to himself that it was a keen idea. He announced that he intended to cure them of deafness. Every deaf person said, "No! No! No!" He was surprised by their replies. He asked them why they didn't want to be cured. They said that they didn't want to lose SSI benefits.
Deaf people are able to laugh uproariously at this joke, but they shy away from forwarding it to hearing people. Does this reveal a skeleton in the closet ññ are we truly ashamed of our dependence on provisions? In Journey into the Deaf-World (1996), Lane, Hoffmeister, and Bahan argue:
Members of the Deaf-World pay a high price for "going on the dole": their standard of living remains low; they forgo the psychological benefits that derive from working....And they literally buy into the system which construes the salient difference between Deaf and hearing people to be an impairment possessed by Deaf people. (p. 347)
So are they afraid of forwarding this joke to hearing people? I wondered... I did copy and pasted and emailed to my family and hearing family because I find the joke very funny. I am not ashamed of my deafness and not ashamed of myself taking provisions. .
Anyway...
on page 280-281 "Because They Are There"
The next question we come to is: Why do Deaf people take SSI and ask for other entitlement? As mentioned earlier, there are discounts for deaf people on mass transportation fares, ski lifts, and even movies. In our interviews, the most commonly-given answer in response to taking those provisions was, "Because they are there." ?By taking these benefits, they deaf embrace the concept that "I am deaf, I have suffered; therefore you owe me."
In interviews with fourteen people from the metropolitan Washington, D.C., community, we discovered some things about the role Daf people accept as receivers. For instance, to apply for SSI some Deaf people advise others to "act very deaf." ?They are advised to build a wall between the Social Security administration and themselves; in doing so, they give up their intended status as a member of a linguistic/cultural community and assume the label of "disabled." Yet, these very same people criticize Deaf peddlers for selling ABC cards. With peddling, you depend on pity to sell cards. With SSI, you depend on a certain perspective to receive benefits ññ a perspective that, in fact, is not far from pity.
We can see this perspective in the actions of the United States government. The crowning achievement of Franklin Delano Roosevelt's New Deal was the passage of the Social Security Act of 1935. It was well-intentioned, meant to help bail out those who were in need during the Great Depression. The New Deal evolved slowly into Lyndon B. Johnson's Great Society. During the 1960s the scope for welfare assistance exploded ot the point that virtually every low-income American could receive benefits. Even today, the welfare budget is something that federal lawmakers are afraid to touch. Our desire to help others out of poverty or misfortune may have backfired on us in that these programs and attitudes all create a culture of entitlement without the receiver really asking for it or participating in the architecture of the fiscal and service structure. We suggest that welfare is a forged relationship between social phenomena and the human instinct for survival.
later on page 281-282 that deaf people is a receivership by default!
The dynamics within a family are the result of the greater dynamics of society as a whole. This establishes the child in the role of expecting provisions. This expectation is further confirmed as the child enrolls in school, where deaf students are taught how to fill out forms to apply for SSI and vocational rehabilitation. Some state vocational rehabilitation counselors will not serve clients unless they apply for and receive SSI, thereby encouraging them to enter the world with SSI. Golden Access Passports at National Parks are usually forced down deaf tourist' throats. In all, the act of expecting provisions just a becomes a natural byproduct of the system to which deaf people have become accustomed. They are encouraged by the system to participate.
The irony lies in the fact that many deaf people wish to be freed from these bonds, but are extremely fearful of the threat of abandonment by the provider agencies. If the government abruptly stopped SSI and VR benefits, would the deaf revolt, wanting to initiate the provider-receiver relationship again and thus begin the circle anew? The people that we interviewed said there would be public outcries and protests if provisions were taken away.
Well, I wasn't taught how to receive provisions while in mainstream high school but after I got out, My mother asked NTID, they told my mother how to help me receive provision, so I enrolled in SSI/SSD and VR that's how I got into NTID without my parent paying one cents. I also got scholarship funds from a episcopal church in Georgia. it was one time thing to pay for NTID. But in the end, I ended up having a Student Loan from the Govt which I still have to pay back...
I hope this is good foods for your thoughts!
(Boult's Note: I posted this on DOL back in 2002 so I thought I'll post this in here as well as foods for your thoughts!
And please don't post religious stuffs. That is not what this thread is about.)