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#1 (permalink) | ||
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This is an outline from a paper for a Linguistitcs Class, at Brigham Young University.
Cued speech: a benefit to deaf and hard of hearing individuals and society Jennifer Andersen Brigham Young University Department of Linguistics Quote:
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#2 (permalink) |
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Others see cued speech as not denying a deaf person their identity, but rather expanding it to include the hearing world. Cued speech gets at least some disapproving feelings from both manualists (supporters of sign language as the primary language) and oralists (supporters of a purely oral/spoken method of communication for deaf people), since it uses both mouthed words and signs simultaneously to approximate real speech.
That same argument has been used for centuries by the oralists, and is the same argument being used for oralism today. BTW, this is an outline for an undergraduate paper to be turned in as a classroom assignment, not professional reference. |
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#3 (permalink) | |||
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Quote:
Orginally posted by loml Quote:
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#4 (permalink) | ||
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Quote:
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#7 (permalink) | |
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jillio - It was indicated at the beginning of the topic where and what the paper was, an idividual in a 400 level Linguistics class.
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originally posted by loml
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Considering you haven't paraphrased this paragraph, to reflect your opinion of what the same old arguement is, lets see if I am following you here. Memembers of the Deaf community, see Cued Speech as denying the deaf child there identity; other members of the Deaf communitysee Cued Speech as not denying the deaf child their identity, but expanding their world. Sign language Deaf community members and oralist, disapprove because Cued Speech uses mouth words and signs to approximate speech. Somehow, for you this equals = originally posted by jillio Quote:
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#11 (permalink) | |
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lumbingmi - I would add: Cuers cue to communicate, in English, French, Hebrew, etc. (provided of course that they have had the opportunity to learn to cue another language).
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#13 (permalink) | |
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#14 (permalink) | ||||
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It is safe to say the that the paraphrasing: Quote:
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Thanks
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#16 (permalink) | |
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Not necessarily jillio, a cuer of English, French, Hebrew, etc. can/does engage in communication/discussion/discourse with people who are users of the aformentioned languages (as of course you are familiar with the fact that cueing removes the ambiguity of speech reading.)
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#17 (permalink) | |
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#18 (permalink) |
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In the link in my thread "A Comprehensive List", that was what was stated as one of the disadvantages for CS...that the deaf cuers are too spread out geographically.
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#20 (permalink) |
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The way that I understood CS was that one of the ways it helps is to remove the ambiguities of lip reading. So the cuer wouldn't have to be communicating with another cuer because the deaf person would be able to read the lips of the speaking person successfully.
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#21 (permalink) |
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Only if that speaker was cuing. Likewise the deaf person could only be understood through cuing if the receiver is also a cuer. And, if you don't know Hebrew, the cues are simply phonetic representations of unknown words. That is not communication.
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#22 (permalink) | |
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Quote:
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#24 (permalink) |
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Why? There should be no reason that the person can't read lips. If they are familiar with being cued to in that language, they would have been exposed to both the cues and the mouth/lip movements of that language. I wasn't claiming that if you didn't know Hebrew you would understand. I was saying that if you have Hebrew as a language (I guess in this case, via cueing) that there should be no reason that the person needs to be communicating with another cuer (in this case a Hebrew cuer)--they should be able to read lips b/c cueing removes the ambiguities in speech reading. Did I explain my train of thought enough?
![]() Sorry, not the merry-go-round part of the why... |
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#25 (permalink) | |
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No, you aren't part of the merry-go-round....yet! LOL. |
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